samedi 28 mai 2016

Abattage des chiens errants en Tunisie: une pratique barbare qu'on doit stopper !

Depuis quelques mois, des  bruits  de balles réelles hurlantes accompagnés des aboiements  de chiens effrayés retentissent quotidiennement  et ne cessent  de déchirer  le silence de la nuit. En effet, chaque soir des agents des municipalités de différentes villes tunisiennes s’adonnent à des parties d’abattage de chiens errants. De pauvres bêtes sans défense  sont exterminées par les autorités.
Ils appellent cela un programme de contrôle des populations canines et une lutte contre la rage.Cette pratique barbare ne date pas d'aujourd'hui, ceci est employé  depuis l'ère "bourguibienne" comme solution de facilité face aux plaintes des citoyens et face à la propagation de la rage, une zoonose que les chiens errants sont accusés de propager. Chaque année des milliers de chiens errants sont abattus de la sorte et rien qu'en  qu’en 2015, les municipalités tunisiennes se sont félicitées de l’abattage de40376 chiens errants sous prétexte de lutte contre la rage . Mais est ce une solution pour  contrôler la population canine errante et pour limiter les risques de propagation de  la rage et d’autres zoonoses ?


Ces dernières semaines, beaucoup de voix indignées se sont levées contre cette pratique.  Sur les réseaux sociaux, des photos et des vidéos de chiens agonisants ont envahi la toile. Plus horribles les unes que les autres, ces publications n'ont fait qu'élargir la vague d'indignation face à ces meurtres voire exterminations atroces et brutales. Des citoyennes et des citoyens se sont mobilisés pour soigner certains chiens touchés par les balles et abandonnés à leur sort. 

©Le Monde des 4 pattes 


Plusieurs artistes ont rejoint la campagne et ont posté des vidéos dans lesquelles ils dénonçaient cette  pratique meurtrière  et proposaient différentes  solutions. 



Omar Hmida (acteur).



Souhir Amara (actrice)



Nejib Belkadhi ( acteur et cinéaste) 






Des membres d'associations  de  protection animale  insistent sur l’inefficacité de cette méthode barbare  comme c’est le cas pour Monia  Jaafar, volontaire pour la cause animale qui  se bat quotidiennement, par ses propres moyens,   pour sauver et faire adopter des chiens et chats errants nous a confié : « Abattre les chiens errants ne résout en rien leur prolifération. Une campagne de stérilisation massive sur tout le territoire, si. Qu'est-ce qui coûte plus cher aux contribuables que nous sommes ? Car oui, ces abattages sont ordonnés par les autorités et sont donc financés par nous qui regardons impuissants mourir ces chiens. Qu'est-ce qui coûte plus cher entre une campagne de stérilisation massive faite par des vétérinaires compétents  et les frais d'essence de tous les déplacements des agents municipaux, les munitions de chevrotine, etc…  Qu'est-ce qui est plus efficace ? Des méthodes aléatoires faisant souvent suite à des plaintes émises par des citoyens gênés par les aboiements où l'objectif est de faire du chiffre rien que du chiffre ? Ou la mobilisation de cabinets vétérinaires qui seraient chargés de localiser, stériliser puis remettre dans son environnement l'animal stérilisé ? Qu'est-ce qui est plus humain ? Massacrer aveuglément et infligeant une mort lente où les chiens rendent l'âme toute la nuit et sont retrouvés à l'aube baignant dans leur sang ? Ou contrôler la population canine de façon médicale et civilisée ? Qu'est-ce qui est plus serein pour les gens ? Entendre tous les soirs les déflagrations des cartouches et les hurlements des animaux en souffrance ? Ou mettre en place des cliniques mobiles de jour et non de nuit où les stérilisations auraient lieu proprement et humainement ?  
Gandhi disait "on reconnait le degré de civilisation d'un peuple à la manière dont il traite les animaux" et bien ce à quoi nous assistons est d'une grande barbarie où la  vie n'a aucune valeur strictement aucune !!!! Quelles sont les valeurs transmises à nos enfants ? Comment justifier ces horreurs ?  Il s'agit de la pire des maltraitances. Nous n'évoquerons même pas la maltraitance au quotidien que subissent chats et chiens : empoisonnement, queue coupée, brûlé vif. Nous ne parlerons même pas des combats de chiens d'une cruauté sans pareil. Ni de ce marché de la honte de Moncef bey où l'on y vend tous les dimanches dans des conditions inacceptables animaux volés ou élevés sans aucune réglementation ! Sous d'autres cieux, les animaux ont des droits et font l'objet de vénération ! La préfecture de Fukuoka au Japon a créé une application qui permet de découvrir la ville à l'échelle de chats ! Au Canada dans un service spécialisé de personnes atteintes de la maladie d'Alzheimer on a étoffé le staff médical et infirmier d'un chien qui avait pour vertu d'apaiser les patients ! Les exemples sont multiples ! Les bienfaits que procure un animal de compagnie sont innombrables et prouvées. Nous ne semblons pas le réaliser malheureusement en Tunisie. Alors les individus réagissent face à ces méthodes indignes chacun comme il le peut en diffusant sur les réseaux sociaux, en faisant adopter, en soignant. Certaines associations de protection animale existent mais hélas trop peu nombreuses et n'agissant pas à l'unisson. »

Les propos de Monia sont d’ailleurs confirmés par L’Organisation Mondiale de la Santé et l’Organisation Mondiale de  la Santé Animale ainsi que l’Alliance Globale Contre la Rage qui conseillent aux autorités locales,partout dans le monde, d’avoir recours à la stérilisation et la vaccination pour réduire la population canine et mettre fin à la rage, l'abattage étant une solution barbare et inefficace. 

De plus, la religion interdit ce genre de barbarie; le Coran affirme: "Nulle bête marchant sur Terre, nul oiseau volant de ses ailes, qui ne soit comme vous en communautés" (verset, 6,38).Nous devons donc préserver la vie de ces pauvres bêtes sans défense. 

En outre, cette pratique  peut avoir d'autres répercussions négatives dont l'impact sur la l'image du pays  ce qui pourrait nuire au tourisme  comme le prouve une pétition intitulée"Appel au boycott mondial de la TUNISIE et du MAROC tant qu’ils massacreront les chiens errants!" . Le nombre des signataires de cette pétition lancée en avril dernier a dépassé les 23.500. 


Sur un plan pratique, la nuisance de l'utilisation des balles réelles n'est pas inférieure à celle des aboiments nocturnes des chiens. Les cadavres délaissés après ces parties de chasses meurtrières ne font qu'augmenter les risques de propagation  des maladies. Le coût des abattages  serait supérieur à celui des stérilisations et vaccinations. 


Pour ces raisons et pour bien d'autres, les autorités locales doivent revoir leurs politiques pour combattre les zoonoses et pour contrôler les populations canines. Elles doivent envisager  l'établissement d'autres plans moins coûteux  et moins atroces et  qui existent !


En attendant les défenseurs de la cause  canine  poursuivent leur mobilisation pour défendre ces pauvres animaux. Une manifestation devant le Ministère de l'Intérieur aura lieu le dimanche 29 mai 2016














samedi 30 avril 2016

The initiative "Books to Prisons" : the idea and the developments

To be honest, the world of prisons has always fascinated me. I have always wanted to know more about jails and wanted to help people that are held behind bars. This strange relationship I have with prisons started in my childhood.

When I was a child I used to enjoy spending hours and hours in front of our home’s bookcase reading titles, discovering authors’ names, and leafing through the different books before choosing the one that would be my companion for some days and nights.



The hours I spent there were some of the best of my life. During those journeys into the world of books, I made discoveries. Indeed, when leafing through the books I noticed the presence of my father and some of his friends/ comrades’ names on the first page of some of them.  I also came across some letters or papers with prison stamps. I understood that those books were my father’s’ books in jail. I already knew that he had spent some years of his life behind bars as a political prisoner. I have always been eager to know more about that experience and to understand it. I also had the opportunity to see some of his photos taken in prison. Moreover, I discovered the majority of the Tunisian prisons (from outside of course) as my father has always had the habit to take us on long journeys across the country to discover its nature, archeological sites and guess what; the prisons where he had spent some months and years. He also used to tell me some anecdotes about things he had experienced in jail.



Some years later, some of my friends had been arrested and jailed for political reasons or for cannabis consumption and upon their release I always had questions about the prison and its conditions. As a blogger dealing with human rights issues, I have always worked on cases of violence and torture against prisoners. I even wanted to visit some of the Tunisian prisons but this seemed to be a hard endeavor, something impossible.

This is why I did not hesitate at all and actually became excited when I had the opportunity to do so.   Last November, I visited some prisons within the framework of the prison-screening series organized by the World Organization against Torture and the Carthage Film Festival. I visited la Morneguia and Manuba’s prisons.

On our way to the screening room in La Morneguia’s Prison, I noticed the presence of a library. Curiosity drove me inside the room where I had a long discussion with the librarian. The latter showed me the different books on the shelves and told me about their sources and the mechanisms of their distribution to the prisoners. I also asked him about the possibility of offering books to prisons. He explained that this was possible after the submission of a request to the General Directorate of Prisons and rehabilitation centers. The same night, I had a discussion with my father who is more experienced than I am when it comes to jails, their conditions, and their internal laws. I asked him about his personal experience and I learned that with his comrades they had had recourse to hunger strikes to claim their right to read behind the bars. He also gave me some numbers and realities about the incarceration world. Then, I expressed my worries as to the subjects of some of the books I saw on the shelves of the prison library. Indeed, they were Islamic fundamentalist in nature. I immediately recalled some of the studies and articles presenting jails as one of the most fertile grounds for the indoctrination and recruitment of Tunisians by extremist groups.




Film screening in Morneguia 
Prisoners Reading ( late 1970s) 

In la Manuba’s prison, however, I did not have the opportunity to see the library. Later on a friend that had been arrested there told me that only two bookshelves were available for prisoners.


Manuba's prison 

With my father we first decided to follow the procedure indicated by the librarian we met in la Morneguia’s prison and send some of our personal books to one or two prisons. But a thorough examination of the situation and a look at the statistics related to Tunisian prisons and rehabilitation centers as well as to the: Standard Minimum Rules for the Treatment of Prisoners Adopted by the First United Nations Congress on the Prevention of Crime and the Treatment of Offenders, held at Geneva in 1955, and approved by the Economic and Social Council and a thorough study of the report of the Office of the United Nations High Commissioner for Human Rights Tunisia Office entitled: Prisons in Tunisia International Standards versus Reality was sufficient to convince us of the necessity of acting on a larger scale and try to help in changing this situation.

To be sure one of the main missions of the prison is: the rehabilitation, re-education and reintegration of the prisoner in his/her community after having served his/her prison sentence. A large number of male and female prisoners who are in their early twenties and engaged in university education were in the process of serving a prison sentence as a result of their committing a drug-consumption crime -. In this context more than 53 percent of the total number of prisoners is accused of holding, consuming or dealing.



Moreover the article 40 of the Standard Minimum Rules for the Treatment of prisoners states that:
Every institution shall have a library for the use of all categories of prisoners, adequately stocked with both recreational and instructional books, and prisoners shall be encouraged to make full use of it.
The article 19 of the Tunisian Law on the organization of prisons states that:
The prisoner is entitled to continue being informed of what is happening in the outside world, through access to writing instruments, reading books, magazines and daily newspapers through the prison administration under the regulations of the institution. Every prison should have a library with books and magazines for reading. A prisoner is also allowed to  obtain other written documents enabling him to pursue his educational programs in educational institutions from inside the prison. Musicals and theatrical performances are organized in spaces inside the prison and are produced by detainees or made in cooperation with the cultural and youth structures in the region. Exhibitions are also organized inside the prison facilities or the products of cultural clubs, such as paintings and creations, are exposed in regional and local exhibitions.

But, the programs implemented in the Tunisian prisons according to this rule, could be considered as “poor” for several reasons including lack of possibilities and budgets. The use of books available in some prison libraries is almost non existent, which is therefore reflected in the administration’s lack of interest in feeding it with new books, magazines and other cultural materials. In terms of the prisons’ budgets as revealed by the directors, there are no financial allocations earmarked for the purpose.

We thus decided to launch a larger initiative relying on social media and the generosity of Tunisians as well as the collaboration with the World Organization Against Torture that has already a cooperation agreement with the General Directorate of prisons and rehabilitation.



On February 11th, 2016 I announced the beginning of the initiative on my personal Facebook Profile. I included the address of the Tunisian office of the World Organization Against Torture as our main drop off point and two phone numbers. People started to share it immediately. It went viral. Few minutes later, I received the first call from someone who wanted to give me some books. The day after, with my father we were on our way to Sfax when a woman called me to inform me that she wanted to give us some books but that she was far away from the capital. She was in El Jem, 30 minutes later I collected the books she had prepared for the collection. Many local and foreign journalists contacted me and wrote articles and did reports about the collect. I was really happy to see the enthusiasm of all those generous persons who believed in the importance of such an action. I decided to launch a special page for the initiative and two months later more than 2500 person are following it and interacting with us as to the initiative. We had already collected more than 10000 books in different languages. We also received books from Tunisians living abroad and even from foreigners.








We started with one drop off point and now we have more than 10 collection points:
-3 points in La Marsa.
-1 point in Le Kram.
-1 point in Sfax.
1- point in Sousse.
1-point in kasserine.
1-point in Jendouba.
-2 points in Jerba.

On April 5th, 2016, we delivered a first set of books to the General Directorate of Prisons and Rehabilitation Centers. Now, we are still collecting books.





To sum up:
The initiative is open. It is not limited in time. As a first step we are targeting the collection of 15000 books in different languages to be delivered to the 27 prison and rehabilitation center across the country. Now, we are studying the possibility of enrichment of the initiative through the organization of reading and writing workshops and other cultural activities. The initiative is our small contribution in the dissemination of the culture of human rights among Tunisian citizens and in the national effort in the fight against extremism and terrorism, as we believe that books can change many lives and minds.